Monday, 30 September 2024

Tuesday 6th February 2024, 5:15-6:30pm
Hovenden Room, All Souls' College


Marie Martine (Hertford College, Oxford): 'Unhinged Women: Violence and Gender in Rachilde's La Marquise de Sade and Eliza Clark's Boy Parts'

In the last decade, representations of ‘female rage’ have taken over our social media, cinema, and literature. The fictional depiction of women’s use of violence is not as radically new as it seems, as the 1887 French novel La Marquise de Sade, by Rachilde, reflects. This paper will compare it to a more recent text, Boy Parts (2020) by Eliza Clark, to uncover how our current literary production shares similar concerns with nineteenth-century society, particularly our ambivalent responses to violence enacted by women. Both authors portray sadistic female protagonists who take pleasure in dominating and torturing men in a society that dismisses the possibility of women acting violently and attempting to reverse gender power dynamics. However, both authors challenge any fictional idealisation of ‘female rage’ by showing how their protagonists act out because of their traumatic past and are ultimately unable to bring about systemic change.


Alyssa Ollivier-Tabukashvili (Wolfson College, Oxford): '"Il y en avait deux" : Writing and Translating Algeria into the World Literature Canon'

‘The most notorious literary killing of the 20th century takes place on a deserted beach near Algiers, at two o’clock in the afternoon.’ Such is the opening of an Observer review of Kamel Daoud’s Meursault, contre-enquête (2013, 2014): it immediately situates the novel within the French literary canon, reminding many readers of their first exposure to francophone literature, Albert Camus’ L’Etranger (1942). However, whilst the review naively describes Meursault, contre-enquête as an ‘homage to Camus’, scholars of postcolonial and world literature studies will recognise Daoud’s novel as an example of ‘writing back’, contributing to a tradition of responding to, or re-placing, literature through a post-colonial lens.

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